â˘Rabbit rulesâ˘
Killer bunnies show up all over medieval manuscripts, often hidden in the margins.
@notattoo_berlin
I did this tattoo at Visions of Ecstasy Studio in Berlin for my dear friend Jacob from Leipzig â and in many ways, the image belongs to him as much as it does to history. He was the one who first brought this strange fragment of medieval imagery to my attention, casually, almost as a curiosity. One of those things you stumble upon once and then canât unsee.
At first glance, it sounds almost absurd: armed bunnies. Rabbits wielding swords, chasing knights, attacking hunters, sometimes even commanding dogs. But once you start looking, theyâre everywhere. Tucked into the margins of medieval manuscripts, hiding in the decorative edges of sacred texts, these small, chaotic scenes keep repeating themselves. Theyâre easy to miss, but once you notice them, they feel impossible to ignore.
What makes them so compelling is the tension they create. Rabbits are supposed to be harmless. Prey. Fragile. And yet here they are, turning the world upside down â becoming aggressors, warriors, hunters.
The imagery is playful, almost cartoonish, but thereâs something unsettling beneath the humor. It feels like a quiet disruption of order, a moment where the expected rules collapse.
No one really knows what these images were meant to represent, and that uncertainty is exactly what draws me in. Some interpretations frame them as medieval jokes â visual punchlines scribbled into the margins by bored monks or illustrators poking fun at authority. Others see satire in them: a way of mocking fear, power, or rigid hierarchies by reversing roles. The weak overpowering the strong. The ridiculous confronting the serious.
And sometimes, they might mean nothing at all. Just nonsense. Visual noise. Doodles made without explanation, without intention to be understood centuries later. Maybe even a small, quiet rebellion â something slipped into the sacred margins where it didnât quite belong, where it could exist without permission.
Iâve always been drawn to images like this. The overlooked corners of history where humor, ambiguity, and mischief intersect. Where meaning isnât fixed, and interpretation stays open. These marginal images feel closer to real human impulses than grand narratives ever do. Theyâre playful, slightly disrespectful, and deeply human.
This particular rabbit came from one of those manuscripts, and when Jacob asked me to tattoo it, he made one very specific choice: he wanted it in red. That single decision shifted everything. The color gave the figure a sharper edge. What had once felt purely playful suddenly carried something darker. Not evil, exactly â but charged. Alert. As if the joke had teeth.
Even though the image is hundreds of years old, it doesnât feel distant. It feels alive. Like it knows exactly what itâs doing. Like itâs looking back at us, fully aware of its own absurdity. Thereâs a confidence in it â a wink across centuries â reminding us that humor, subversion, and contradiction have always been part of how people navigate the world.
Thatâs what we captured in the tattoo. Not an explanation, not a fixed meaning â but the presence of something strange, mischievous, and enduring. An image that refuses to behave.
text by nOT
References:
âRabbits, hunter-turned-executionersâ scenes in Smithfield DecretalsBlog post on medieval manuscript-marginalia (on British Library âMedieval manuscripts blogâ) https://britishlibrary.typepad.co.uk/digitisedmanuscripts/medieval/2013/09/medieval-rabbits-the-good-the-bad-and-the-bizarre.html
Cocharelli Codex (BL Add MS 28841)British Libraryâs âCatalogue of Illuminated Manuscriptsâ entry
http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8334
Rabbits / hares in Cocharelli Codex (naturalistic marginalia)Blog post âNatural beautyâ describing hare-illustrations in Cocharelli Codex (Medieval manuscripts blog)
https://britishlibrary.typepad.co.uk/digitisedmanuscripts/illuminated-manuscripts/page/42.html britishlibrary.typepad.co.uk+1
Breviary of Renaud de Bar (Verdun, MS 107)Article / blog post about medieval âkiller rabbitsâ:
https://www.dailyartmagazine.com/killer-rabbits-in-medieval-manuscripts/ â includes references to the Breviary of Renaud de Bar images.
âKiller rabbitâ and other satirical/violent rabbit-scenes from Breviary of Renaud de BarExample Tumblr post with detail of âkiller rabbitâ:
https://discardingimages.tumblr.com/post/38242676413/killer-rabbit-summer-volume-of-the-breviary-of discardingimages.tumblr.com
Maastricht Hours (BL Stowe MS 17)British Library full-digitised edition
https://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Stowe_MS_17 Wikipedia
General article on medieval rabbits in manuscripts (âThe Good, the Bad and the Bizarreâ)British Library blog entry: